STD -7 CHEP -6 BHAKTIYUG : DHARMIK SAMUDAYO ANE VICHARAKO
STD -7 CHEP -6 BHAKTIYUG : DHARMIK SAMUDAYO ANE VICHARAKO
High and low distinctions, superstitions, superstitions and many curiosities were affected. The true meaning of religion was not understood by the common man. He began to understand now. The belief that God belongs to the survey and that we can get it was spread among the people. Due to the efforts of the saints and the Chishti saints, the discrimination between religions was reduced. Among the disciples of saints like Kabir were Hindus and Muslims. This movement had an effect on the discrimination of the high and the low. At this time many saints forgot their kinship and made everyone their disciples.
STD -7 CHEP -6 BHAKTIYUG : DHARMIK SAMUDAYO ANE VICHARAKO
Mirambai, Raidas, Raskhan etc. are excellent examples of this. Syed Muhammad Chaus of Gwalior lived for years with Hindu saints in secluded places in Vindhyachal. A number of Hindu mystical actions and prayers have been added to the Muslim mystical ideology. The Sufis adopted some of the rituals of the Hindus. For example, beheading, begging, watering visitors, holding musical mushairas, etc. Thus, Bhakti and Sufi-movement transformed the society. He spoke of uniting Hindu and Muslim communities. Every saint spoke of equality, virtue and brotherhood. Even so, India has been a haven for many cultures and religions. In which the medieval saints died with their simple teachings.
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