PANCHAYATIRAJ BOOK

 PANCHAYATIRAJ BOOK

 


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             Constitutionally, different provisions have been made at different levels for administration in India.  Such as the Parliament at the Center, which includes the President, the Lok Sabha and the Rajya Sabha.  Similarly in the state the Legislative Assembly which includes the Governor, the Legislative Assembly and the Legislative Council.  Similarly at the lowest level of the country is the institution of local self-government in which panchayats and municipalities are formed. 

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             Panchayats at the village level in the institution of local self-government in which gram panchayats and district panchayats are arranged.  Which are connected to each other.  Apart from this, Nagar Panchayat, Nagarpalika, Mahanagarpalika have been arranged in the city area.  Each organization operates independently.  They are not connected like panchayats.  The aim of local self-government in India was to establish democracy at the grassroots level in all the states.  

        Who was given the responsibility of rural as well as urban development.  Until 1992, local self-government bodies were functioning in India as per the provision made under the Government of India Act, 1935.  Which did not have constitutional status.  But E.S.  Panchayats were accorded constitutional status by the 73rd Amendment in 1992 and municipalities by the 74th Amendment.  As well as the affairs related to Panchayati Raj at the center are supervised by the Ministry of Rural Development as well as the affairs related to the municipality are supervised by the Ministry of Urban Development.  In the Indian Union, the subject of local self-government has been assigned to the State and has been included in the Seventh Schedule of the Constitution.  The concept of Panchayati Raj..

PANCHAYATIRAJ BOOK  

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            Panchayats are important institutions through which the administration reaches out to the masses in a vast and diverse country like India and the local needs are met through the local rights of the local people.  This is the essence of true democracy and Panchayati Raj.  

 

        Karl Marx, the promoter of modern communist ideology about the ancient Panchayati Raj in India, wrote in his book Das Kapital that -  Based.  These gram sabhas are self-fulfilling and self-reliant.  The strength, organization and stability that is found in Asian society is due to the production system of these self-reliant gram sabhas.  The states are divided, the dynasties are changing, but the gram sabhas are not affected by these changes and divisions.  It runs at its own eternal pace.  

 

        Historical Background: There is evidence of the existence of institutions of local self-government in India since ancient times.  She was self-sufficient and was seldom affected by the political upheavals at the Center.  They had a definite constitution and certain rules of procedure.  Mohe-jo-dadunu nagar-niyojan can be said to be the best example of such organizations.  Its remains indicate that the town had a well-organized municipal system.


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The 'sabha' described in the Rig Veda and the Atharva Veda can be said to be a typical example of a gram sabha or gram panchayat.  It represented almost all the classes of the village and all the businesses.  Its members were elected and they worked for a fixed term.  Village cleaning, health, water supply, agriculture etc. were his areas of work.  With a few adaptations, the institution dates back to the late Maratha period and the British occupation of India

         Evidence is found to have existed till the establishment. The appointed head of the village was a villager, but its actual management was in the hands of the gram sabha and it is noteworthy that even the sultans, Mughals and Maratha rulers did not interfere in it.  Such institutions existed in the republics and Buddhist associations in ancient India and they functioned democratically.  Pataliputra, the capital of the Mauryas, had an ideal administration and self-government, as evidenced by Megasthenes.  Their writings show that the Mughal rulers developed the institutions of local self-government to the best of their ability.  

         

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            There were certain rules regarding the qualifications and disqualifications of their voters, candidates, etc., as well as the necessary qualifications for public service, each member had to nurture.  In relation to such village institutions of India's self-government, Sir Charles Metcalfe has noted that they are similar to small, republican states.  They are self-sufficient in relation to their needs.  They are surviving in the midst of many changes. 

   There were many dynasties in India, many, many revolts, Hindus, Pathans, Mughals, Marathas, Sikhs and British rulers ruled in India, but the village institutions remained in almost the same form.  There were two parts of the then local self-government: 

    (1) Institutions in rural areas 

    (2) Institutions in urban areas 

    (1) Institutions in rural areas:.  

           Gram Panchayats --- Gram Sabhas: From ancient times till now this has been considered as the smallest but most important organ of local self-government.  Because even now more than 70% of the population of India lives in villages. Grameeni or Mukhi (now Sarpanch), Accounting Clerk, Watchman, Teacher and Samiti are the main organs of village self-government.  Are almost self-sufficient in their needs. Hence the committee or meeting representing all these classes and its head

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